Category Archives: Meaning

Be Yourself?

Fear of being who you are

Fear of being who you are (Photo credit: Skye Suicide)

What does it mean to “be yourself”? Do you know who that is? When someone goes on a journey to find him or herself, what—or who—do they find? And what are they actually looking for? Does a self even exist?

That last question may seem a little out there, but I think these are all good questions to ask. People end relationships because they weren’t able to be themselves. They like to have friends with whom they can just be themselves. And sometimes, for one reason or another, people are afraid to be themselves.

This train of thought was inspired by the post of another blogger, Donald Fulmer at Museical Garden. It begins:

Be  yourself!

Whoa—not me. I didn’t want the attention, the humiliation, people making fun of me. I wanted people to smile and leave me alone. Which they did.

I couldn’t just be myself. Or wouldn’t, I mean.

Don is a 9, as he makes pretty clear right off the bat (and as he’s told me). He goes on to talk about a tattoo he just got:

A large tattoo—of flowers. Lotuses to be exact. Beautiful, rich red lotuses.

And here it is:

He took a chance on doing something a bit outrageous—and, hey, it turned out OK. To me, Don’s post was like a celebration: a coming out party for a 9. The title, “It Hurts to Be Yourself,” is a double entendre. It hurts to get a tattoo, of course; and sometimes, maybe, it hurts to be yourself. While I was thinking about what he’d written, I realized that as an 8, my experience is pretty much the opposite of his. I’d say that for me, it hurts to not be myself.

OUR SELVES R US

But again, what or who the heck is that? The truth is that we’re probably composed of many different selves. In Stumbling on Happiness, for example, Daniel Gilbert says we have at least three: our past self, our present self, and our future self. Our past self has set in motion much of what our present self now wants nothing to do with. And our present self is quite confident it knows exactly what will make our future self happy. His premise is that our present self is really clueless about our future self. It’s one of the problems with the way our brains work: we equate confidence with validity when the two have absolutely nothing to do with each other.

But returning to the question of selves, I suspect that what we think of as our true self is really the particular set of compulsions, automatic responses, and (as David Eagleman calls them) zombie subroutines we have developed since birth. I doubt we were born in some perfect state and have been corrupted by our subsequent experiences—otherwise known as life. I think the development of our particular compulsions and autopilot behaviors is just a natural response and reaction to the joys and exigencies of life. Our unique dance with life, if you will.

The desire to locate some essential, authentic, uncorrupted self underneath all the compulsions and automatic responses seems literally wrongheaded. As Flip Wilson’s character Geraldine always said, what you see is what you get. And that’s amazing enough! We are marvelous, amusing, innovative, and fascinating creatures with astonishing possibility, not in spite of our compulsions and idiosyncrasies but because of them. We just need to shake loose from our concepts about who we are or who we think we’re supposed to be.

Don wrote that the lotuses in his tattoo symbolize enlightenment: seeing things as they really are. Right on, Don!

So, yes, by all means be yourselves. There are no other selves you can be.

Enhanced by Zemanta

The Resilience of 4s

Inner World

Inner World (Photo credit: sea turtle)

I was recently pondering out loud with a friend how the compulsions of our type are sometimes a perfect match with the circumstance or situation we find ourselves in. In that moment we fit the job/situation like a fine, hand-tailored, leather glove. No one else could do what we do—or do it as well as we could.

Then there are other times when the compulsions of our type are diametrically, or at least significantly, opposed to what is wanted and needed in the moment. We are the square peg trying to fit into the round hole. Not even a close match. The old adage if all you have is a hammer, everything looks like a nail applies.

A short time later, I began rereading Man’s Search for Meaning, Viktor Frankl’s account of his experiences in Auschwitz and his development of what he called logotherapy, an attempt to shed light on the meaning of human existence and man’s search for meaning. Fifty-some pages into the book, I had to get up from my comfy chair to get a highlighter pen. What I was reading struck such a chord with me because of my recent post on the shadow of type 4 and the subsequent comments of a reader.

We both agreed that for various reasons 4s can have a difficult time in our Western culture, which doesn’t often value what they bring to the table. What got me out of my chair was Frankl’s description of some of the personal characteristics and tendencies of those prisoners who managed to best cope with life in a concentration camp. And, surprise of surprises, the people he described were clearly 4s:

Sensitive people who were used to a rich intellectual life may have suffered much pain (they were often of a delicate constitution), but the damage to their inner selves was less. They were able to retreat from their terrible surroundings to a life of inner riches and spiritual freedom. Only in this way can one explain the apparent paradox that some prisoners of a less hardy make-up often seemed to survive camp life better than did those of a robust nature. …

The intensification of inner life helped the prisoner find a refuge from the emptiness, desolation and spiritual poverty of his existence, by letting him escape into the past. When given free rein, his imagination played with past events, often not important ones, but minor happenings and trifling things. His nostalgic memory glorified them and they assumed a strange character….

As the inner life of the prisoner tended to become more intense, he also experienced the beauty of art and nature as never before. Under their influence he sometimes even forgot his own frightful circumstances.

This seemed amazing to me—and at the same time understandable after I thought about it. I know people who don’t have the type of inner life Frankl was talking about, and some of them experience that lack as a kind of suffering in itself. My own experience is that when I am in the best psychological shape, I spend more time daydreaming without it detracting from what I want to or need to do. In fact, daydreaming can have a very positive effect on my productivity (productivity being extremely important to an 8).

I asked Connie Howard (a 4) to read a draft of this post, which she was kind enough to agree to, and one of the things she said was:

I do sometimes see (in 4s I know) this contradiction: sensitive and melancholy and pessimistic on the one hand, and very adaptable and surprisingly strong and hopeful on the other.  On the occasions (during the course of my cancer) where I wasn’t able to hold things together, the feedback I got was surprise that I hadn’t come apart more often. Perhaps it’s kind of a 4 thing to conclude that intense experiences are both the most horrid and the best things to have had happen… a contradiction, I know!

I can see how the ability to retreat into one’s inner world and the past can in some circumstances be absolutely the best possible response—a response other types can and do make to one extent or another, but which 4s seem to be the very best at making. 4s’ inner strength may not always be recognized by other types, but that’s our loss.