The Continuously Evolving IEA

Mario Sikora

Mario Sikora

Below are some excerpts from a 12/18/12 letter written by Mario Sikora, outgoing President of the International Enneagram Association’s Board of Directors. He served in that capacity for two years.

I think his comments about being inclusive of different points of view, as well as challenging accepted theories and beliefs are right on the mark. (Italics mine.)

  • The IEA was founded in the excitement following the 1994 international Enneagram conference at Stanford. Its initial mission, appropriate for the time, was to serve as a hub for theory and application of the Enneagram. That mission was eventually supplanted by external forces, including the proliferation of information about the Enneagram in books and on the internet, as new generations of teachers took the system out into the world.
  • Our community is open to all and admittance comes with only one caveat—that all who enter must be tolerant of and open to other points of view. We are a rigorously “big tent” organization, and one of the fundamental governance principles of the IEA is that the organization isn’t used to grant favor to nor exercise bias against any individual, group, or school of thought.
  • I think the community at large and the IEA in particular has done a wonderful job at becoming more open, sharing, and accepting. I also think that, while we’ve made great progress, we need to continue to grow in the areas of professional and intellectual maturity and rigor.
  • I just wrote that it is important to be open to other views, but I also agree with the philosopher David Hume that “truth springs from argument amongst friends.” Too much yin without the yang leaves us out of balance; big-hearted and embracing, but intellectually flaccid and operationally incapable. An unwillingness to challenge received dogma and the points of view of our friends and peers, and even our teachers, is inconsistent with our desire to be “seekers after truth.”
  • Understand: I am not urging factionalism or an attempt to standardize dogma in any way. I am urging that we civilly and respectfully question, challenge, and, dare I say it, provoke when appropriate. We owe it to those we care about-our community, our peers, our clients, ourselves-to take their views seriously enough to test them and challenge them. We must do the same to our own assumptions. If the Enneagram teaches us nothing else, it teaches us that what we think isn’t always what is, that waking up is difficult and messy and sometimes uncomfortable work. It is more grappling than bliss and it is not always for the faint of heart.
  • It has been a pleasure and an honor to serve in this role for the last two years, and I look forward to continuing on the board for another two years in a different capacity. Mostly, I look forward to continuing to be a part of this worldwide community of fine people who are working together to make themselves better people and, by extension, the world a better place.

Layers of the Self

Here’s a visual diagram of the layers of the “self.” Each center has lower level and higher level concerns. The attributes listed in the top triangle refer to the lower (outer) and higher (inner) concerns of the Doing center. Those listed in the triangle on the left refer to the Thinking center. And those in the triangle on the right all refer to the Feeling Center.

For example, physical/material stability is a concern of the lower (compulsive) level of the Doing center, while creativity and right livelihood are expressions of the higher level of that center. The closer you get to the center (ESSENCE), the less you are operating on autopilot.

layers2

The FIRST CIRCLE refers to the COMPULSIVE SELF
Behavior is automatic/compulsive

The SECOND CIRCLE refers to the OBSERVING SELF
Beginning awareness; ability to observe and detach from compulsions

The THIRD CIRCLE refers to the HIGHER SELF
Increasing awareness and autonomy; ability to access higher functions of the Centers

The CENTER refers to the ESSENTIAL SELF
Unified consciousness; dis-identified with the centers

We can continue to go around and around within the first circle from our HOME point to our STRESS point to our SECURITY point in whatever sequence we choose. But we won’t be doing anything more than spinning; we’ll still be stuck in our compulsions.

It takes a commitment to SELF-OBSERVATION to stop spinning.

Make It So!

A derivative collage from two other files - ca...

Captain Jean Luc Picard on board the Enterprise (Photo credit: Wikipedia)

Jean Luc Picard was the captain of the Enterprise. So his directive to “make it so” was aimed at the people under his command in order to further some aspect of the starship’s current mission.

Each of us is on a mission, too, though probably not an interstellar one. And we give ourselves directives to keep focused on our particular mission.

Self Directives by Type

Type 1: Watch Yourself!

Type 2: Ignore Yourself!

Type 3: Distinguish Yourself!

Type 4: Be Yourself!

Type 5: Prepare Yourself!

Type 6: Brace Yourself!

Type 7: Enjoy Yourself!

Type 8: Push Yourself!

Type 9: Hide Yourself!

The Type 3 Culture of est? (Part 3)

In which I finally (sort of) get to the point—or at least a point.

Werner Erhard

Werner Erhard

During my two years of participation in est, I took all of the seminars, some more than once, and many workshops. I also took the later incarnation of the training called the Forum. For 12 months, I was team leader of trainer support for the Berkeley/Oakland Area Center, which meant I enrolled trainer support supervisors for all trainings and workshops and made sure they enrolled teams. Sometimes I ran trainer support for a training or workshop myself.  For six months, I was team leader for seminar logistics (although I had never assisted on a logistics team). As team leader, I enrolled logistics supervisors for all the 10-week seminars, made sure they enrolled teams, and visited each seminar at least once to make sure everything was running smoothly. I also assisted for several months in the office of the San Francisco Area Center.

I thought about going through the guest seminar leader program, but decided against it. While I was still considering it, I was encouraged to spiff up my presentation. Although I had plenty of nicely tailored business suits, I didn’t have a particular style. As an 8, I’ve always been more interested comfort than style. But I was willing to look into it—and it was the 80s—so I followed the suggestion of a couple of my peers and hired a wardrobe consultant. Her name was Rivka, and she wanted me to get my colors done. [There was a book called Color Me Beautiful that was popular at the time. It helped you decide whether you were a spring, summer, winter, or autumn and then gave you a suitable palette of colors for your wardrobe.] I refused to do that, though, which disappointed Rivka. But she said she thought I was an “autumn,” and we went shopping from there: new make-up; new shoes; new clothes—all in colors I would never have thought of for myself. Turned out I am an autumn. In terms of physical presentation, I was transformed.

The Motivator?

It’s hard to escape making a connection between the 3’s preoccupation with having a successful image and the est preoccupation with personal presentation. In Personality Types, Riso and Hudson say:

The United States is fast becoming a dysfunctional “Three” culture: driven, narcissistic, image-oriented, emphasizing style over substance, symbols over reality.

I never felt that est emphasized style over substance or symbols over reality, though. As far as being driven, Werner said:

Your power is a function of velocity, that is to say, your power is a function of the rate at which you translate intention into reality. Most of us disempower ourselves by finding a way to slow, impede, or make more complex than necessary the process of translating intention into reality.

It’s part of my nature as an 8 to be driven, so those words were fuel for me. That’s one of the few quotes I typed up (pre-personal computer) and still have.

3s are called the Motivator, the Achiever, the Succeeder, the Performer, and the Status-Seeker. I could see applying all those names to Werner. He is a very persuasive guy, and many aspects of type 3 fit him. But having said all that, I’m not fully convinced he is a 3.

Or the Maverick?

Here’s how Riso and Hudson describe the healthy version of the 8w7 subtype in The Wisdom of the Enneagram:

Having a quick mind combined with a vision for practical possibilities, people of this subtype are often charismatic and able to attract the support of others to join them in their vision. They are action-oriented, and want to have an impact on their world. They are also good at challenging others to stretch their abilities and to surpass their own expectations so that their lives can be better in some practical way. This is the most independent subtype, often entrepreneurial and interested in creating projects that will ensure their independence.

Based on my experience of him, that description fits Werner perfectly.

Parting Ways

I stopped participating in est after two years because I realized that it was too easy for me. The assisting program, especially, was the perfect place for me to excel at what I was already good at doing. I didn’t have to stretch myself at all. My partner, on the other hand, had a much harder time with assisting, but he ultimately got more out of it than I did. After learning about the Enneagram, I understood that est was Doing-oriented, just like I am, with an emphasis on getting the job done, whatever the job was.

In life you wind up with one of two things – the results or the reason why you don’t have the results. Results don’t have to be explained. They just are.

When we were assisting, we put our personal feelings on the back burner. Feelings were allowed and dealt with in the training, of course, which was a very emotional experience for some people. But although I recall very little specific detail from my own training, I do remember Werner standing on the stage with a box of tissue, pulling them out one-by-one, waving them to the side, and then letting each one flutter to the floor. “Here’s a feeling. Here’s a feeling. Here’s another feeling.” The point was that feelings are fleeting. They come; they go. Don’t get attached to them. I may have interpreted that to mean they could be easily dismissed.

When I decided to get certified as an Enneagram instructor, I chose the training offered by Kathy Hurley and Ted Donson because they seemed to include more of the Feeling Center in their work. That’s the Center I access least effectively, and I realized I needed to stretch myself.

Of course, I went through—and saw—the est training through my own particular filter. The process of the training was not a pleasant experience for me. But the doing involved in assisting was my metier. When I decided to stop participating, my point of view of est—and of assisting—was still colored by the filter through which I viewed the world. I wonder what my experience would have been if I’d been aware of the Enneagram while I was actively involved in est. I’m pretty sure there was a lot more I could have gotten out of it if I hadn’t been so darned good at that particular piece of it.

est and the Enneagram

There are a lot of similarities between est and the Enneagram. Werner talked about the filters through which we look at the world and which distort reality. The Enneagram describes the particularities of those filters. Werner was all about authenticity and authentic self-expression. The Enneagram is a tool to help us move beyond the compulsion of type to experience our true nature, or essence. In the training you get, beyond any doubt, that you are a machine. With the Enneagram you get that you function on autopilot almost 100% of the time.

Making a Difference

These concepts are not unique to either est or the Enneagram, of course. They’re just different approaches to what seem to be universal truths. est focused on making commitments, showing up, and producing a result (doing). The Enneagram is a more intellectual, systematized approach.

What I’m left with from est—what has stayed with me all this time—is this:

You and I want our lives to matter. We want our lives to make a real difference—to be of genuine consequence in the world. We know that there is no satisfaction in merely going through the motions, even if those motions make us successful or even if we have arranged to make those motions pleasant. We want to know we have had some impact on the world. In fact, you and I want to contribute to the quality of life. We want to make the world work.

The Root of Understanding

To comprehend the whole we must first understand ourselves. The root of understanding lies in oneself, and without the understanding of oneself, there is no comprehension of the world; for the world is oneself. The other – the friend, the relation, the enemy, the neighbor, near or far – is yourself. Self-knowledge is the beginning of right thinking, and in the process of self-knowledge, the infinite is discovered.

Jiddu Krishnamurti (1895-1986)

Krishnamurti Foundation of America

Related articles

The Type 3 Culture of est (Part 2)

In which I am apparently recognized as an 8, even though none of us has heard of the Enneagram yet.

Volunteer Appreciation

Volunteer Appreciation [not actual est assisants] (Photo credit: Ranken Jordan)

Note: Lots of people who never experienced est consider it a cult or an example of brainwashing. It was neither. No doubt it wasn’t for everyone. But what was behind it was a powerful concept for empowering people to go out into the world and make a difference.

Participation was one of the est keywords. (It’s difficult to make a difference while standing on the sidelines.) After graduation, est trainees were invited to begin participating in two things: the seminar program and the assisting program. Est couldn’t have operated without it’s cadres of unpaid assistants. I recently came across a statistic that at one point there were upwards of 10,000 est assistants worldwide. They were most visible in the training as the people who ran microphones up and down the aisles, handed out name tags, and greeted people or stood at the doors.

I’ve often said that although I hated the experience of the training itself, I would have paid to participate in the assisting program. When you agreed to assist you made a commitment to show up at a certain place and time and to remain on the job “till completion” (during a training that was long after the trainees had gone home). Once you arrived, you parked all of your day-to-day concerns on the doorstep. You were there to do whatever needed to be done and to do it impeccably. You were on purpose. You knew what you were responsible for and who to report to.

People generally worked their way up the hierarchy of assisting positions to get to be supervisors, but I didn’t know that when I was enrolled as a sort of co-supervisor of trainer support for an upcoming training. Before I even had a chance to meet her, the actual supervisor of my team dropped out, leaving me in charge. Probably most other Enneagram types—the smart ones—would have bailed at that point. Or wiser heads would have replaced me, since I had no assisting experience whatsoever. But as an 8, I just kept moving forward. My first weekend, during which I also came down with a cold, wasn’t exactly a disaster, but it wasn’t pretty.

I saw the whole thing as a challenge. The existing protocol for running trainer support seemed out of date and not particularly effective, so I just figured out what worked and then did that. I was given the room to change things, to try something new. The second weekend of that training went much smoother.

TRAINING FOR DOING THE IMPOSSIBLE (OR AT LEAST THE EXTREMELY DIFFICULT)

The primary purpose of trainer support was to support the trainer. Those people worked incredibly hard, often flew in to a particular location just for the weekend of the training, and most were also employed full-time in some professional capacity (doctor, architect, etc.). There were a variety of things our team did, but dinner was always the main event. Of the several breaks during a training day, only one was a meal break. The breaks weren’t determined by clock time, but by where participants were (as a group) in terms of getting the material that was being covered. So you always had a window of a couple of hours to aim for, but you had to stay alert and on your toes because the meal break could be called earlier than expected or it could be delayed—and delayed—and then delayed again.

Nevertheless, we were supposed to have the meal the trainer had requested on the table and at the appropriate temperature when the trainer entered his or her room. It wasn’t sufficient to bring the meal into the room after the trainer had arrived.

Given the variables and the sometimes difficult conditions we operated under (trainings in hotels were much easier than trainings in schools), this often seemed plain impossible. And it probably sounds as if we were being put through a pointless exercise or forced to cater to raving narcissists. But I was truly in my element, maybe more so than ever before or ever since. I assisted for two straight years in various capacities but always doing trainer support, too. After that first weekend of my first assisting experience, my teams and I never, ever, ever missed getting the meals handled perfectly and on time. In est jargon, it worked, and we became semi-legendary (seriously).

YOU MUST BE PRESENT TO WIN

In order to be effective, we had to be present. I’ve engaged in all kinds of mindfulness exercises and practices, but I have never been more consistently present than when I was doing trainer support. I remember one particular instance at a weekend workshop at the Oakland Airport Hyatt where the majority of trainings, workshops, and seminars were held. It was an absolutely beautiful, sunny day—outdoors. I was indoors, standing in the lobby outside a meeting room, “on hold,” waiting for some word or other from the training supervisor. There was nothing for me to do but be there. As I stood there I realized that the moment was utterly perfect. I was completely content and there was nowhere else I wanted to be. Looking back on it now, I think assisting may have been the perfect mindfulness practice for a Doing type.

I was employed full-time as the administrator of an accounting firm during most of my assisting. When I’d go back to work on Monday after 15 to 18 hours total sleep over the previous three nights, I’d laugh at my co-workers who had played all weekend as they complained about being tired. I was never tired. Assisting enlivened me. It empowered me. Being present for hours on end has that effect.

In the long run, what real difference did it make if Neil or Arlene or Michael got fed on time? That was hardly an achievement for the ages. But if you could put aside your considerations and get Neil his meal—still hot, still fresh—two and a half hours after the original estimate for the meal break—or if, as actually once happened, you could pull together meals for nine trainers, which involved locating sushi at 3:00 on a Sunday afternoon, getting Buffalo Wings from across town, and preparing eight very individualized dinner salads (in a location with no running water) on less than an hour’s notice after someone (Werner, I’m talking to you) suddenly switched the bathroom break with the meal break—what else might you be able to do in your own life that seems impossible?

As an aside, all those trainers thought it was impossible, too. They filed into the dining area a little grumpy, figuring there was no way the food would be ready. That was one of the best times I ever had assisting.

Coming soon: Part 3, in which I finally get to the point.

 Related articles

The Type 3 Culture of est (Part 1)

In which the universe hoodwinks me into being trained by Werner Erhard himself.

English: Face portion of a casual photo at a m...

Werner Erhard. (Photo credit: Wikipedia)

I took est (officially Erhard Seminars Training, but known to us graduates simply as “the training”) in the early 80s. I’m surprised I didn’t encounter it much earlier, since I moved to San Francisco in 1974 in an experimental frame of mind and San Francisco was home base for est. I bumped into the Scientology crew downtown one night and signed up for their beginners’ class just to find out what it was all about. I enjoyed the class, but that organization had so many layers of bureaucracy, it made the IRS look streamlined. I also spent some time at one of the Synanon enclaves in the East Bay, since the first friend I made in the City was an ex-junkie. (Synanon was an alternative drug rehab community founded by Chuck Dederich, a former alcoholic.) But I don’t recall ever running into anyone around that time who was involved in est.

A friend in Michigan had taken the training, however, and would not shut up about how amazing it was and how I should take it, too. I was tired of hearing about it, so on one of my visits, I agreed to go with him to a guest seminar if he agreed that regardless of whether I decided to take the training or not he would stop talking to me about it. We had a two-hour drive to Detroit where the seminar was being held. On the way, I had to listen to a series of cassette tapes of talks given by Werner Erhard. I hated the sound of Werner’s voice so much that my mind was made up: there was no way I was going to take the training.

As it turned out, the man who led the guest seminar (Les?) had a very low key and matter-of-fact demeanor. He was the anti-Werner Erhard, if you will. What he said made sense and sounded like something I could benefit from. Est was supposed to “transform one’s ability to experience living so that the situations one had been trying to change or had been putting up with clear up just in the process of life itself.” Sign me up. But wait a sec. It turned out that although Werner had not been involved in leading trainings for a while, rumor had it he was going to lead the next scheduled training in San Francisco. So no, do not sign me up for that one. What else do you have? The next available training in my neck of the woods was in the East Bay.

WHAT WAS I THINKING?

So, yes, I enrolled in a training in Berkeley, which involved a considerably longer commute, just so I could avoid Werner Erhard—the founder of the training I was enrolling in. Absurd as they were, my efforts turned out to be for naught.

The est training consisted of two weekends (all day Saturday and all day Sunday) and three Wednesday evening sessions in between the two weekends. The Wednesday evening before the first training weekend, my partner and I, along with a couple hundred other trainees, trooped into the ballroom where the training would be held. I glanced at the staff in the back of the room, and although I had never seen a picture of the man, I said to my partner—and these were my exact words— “Fuck. That’s Werner.” Which it was.

I got over my resistance to Werner. The man is very charming and disarming, as well as relentless. He’s generally typed as a 3, which seems right on. Although I hated the training itself, that didn’t have anything to do with Werner (other than the fact that he created it). What I didn’t like was having to sit in a chair hour after hour listening to other people talk. You could say I resisted that. And I resisted being confronted with my own stuff, which you’re pretty much forced to confront while you’re sitting in a chair hour after hour unable to escape or even converse with the person seated next to you.

It’s true that you were not allowed to go to the restroom except during the very infrequent official breaks. On the first day of the training, I got into a conversation with someone during the first break and failed to make use of the restroom before we were ushered back into the training room. Five hours till the next opportunity. Herb Caen, who was a long-time columnist for the San Francisco Chronicle, once included an anecdote about a woman who asked a clerk in a downtown San Francisco department store to direct her to the ladies room. The clerk said there were no restrooms on the premises. The customer asked what the clerk did when she needed to use the restroom. The clerk said, “I took est. I don’t have to use the restroom.” My friends today will tell you that I can go longer than anyone else they know without needing to stop for a bathroom break. That has been so valuable I think it was worth the price of the training.

But that’s not all I got.

Next time: Part 2, in which I am apparently recognized as an 8, even though none of us has heard of the Enneagram yet.

Type 6 Friend

Last in the series of type comics. The rest can be found here: Type 1, Type 2, Type 3, Type 4, Type 5, Type 7, Type 8, Type 9.

Type 6 Friend

Typing Abraham Lincoln

English: Abraham Lincoln, the sixteenth Presid...

Abraham Lincoln, the sixteenth President of the United States. (Photo credit: Wikipedia)

Abe Lincoln is all the rage these days, and I’ve been going with the flow. I recently finished reading Rise to Greatness: Abraham Lincoln and America’s Most Perilous Year. This extremely well-researched and well-written book by David Von Drehle covers the year 1862, Lincoln’s first full year in the office of President. On the first day of 1863, he signed the Emancipation Proclamation.

Shortly after finishing the book, I saw the movie, Lincoln, which takes place in 1865, the year the 13th Amendment was passed by the House of Representatives.

Just about everyone in the Enneagram world seems convinced that Abraham Lincoln was a 9w1. Typing famous people, dead or alive, is common among Enneagram experts and amateurs alike. It serves a purpose in offering examples of types. But it runs counter to most teachers’ recommendations that people come to their own conclusion about which type they are. Many of the people who are held up as examples of type never heard of the Enneagram, let alone filled out a questionnaire or tried to identify themselves. And we can’t get inside their heads to understand where they were coming from or what motivated them. In a lot of cases, all we see is what’s on the outside. So we should take all of this typing of dead people with a grain of salt—or at least a caveat or two.

As far as Abe Lincoln goes, I will agree from what I’ve read that he was most likely a 9. Had he not had such a grasp of the big picture—keeping the Union together—our world would be inconceivably different today. But I’m not sure why everyone believes he had a 1 wing. Is it because of his nickname, “Honest Abe”? Or is it because only someone with a 1 wing (an Idealist) could possibly have been responsible for the Emancipation Proclamation and for bringing an end to slavery? If so, that’s the kind of stereotyping that should make us Enneagram experts squirm.

More 8 than 1

Lincoln was an ambitious man who wanted to make his mark, to have an impact on his world, to be remembered. He was also notoriously thick-skinned. Those are not signs of either 9s or 1s. Those are characteristics of 8s. 8s, too, are greatly concerned with justice, fairness, and equality and with defending and protecting the underdog, whoever they perceive the underdog to be. When 8s take up causes they will do whatever they feel is necessary to achieve their goals. If that includes making under-the-table deals with the “enemy”—as Lincoln did in order to get the votes he needed for the 13th Amendment—so be it. If that includes shading the truth—as he did about the existence of peace talks with the Confederacy in order to assure the House vote took place before the war ended—so be it. The ends very often justify the means for 8s.

As I was reading Von Drehle’s book, I came across many descriptions of Lincoln’s behavior, attitudes, and personal characteristics like these:

  • He had always been proud of his physique, and enjoyed challenging other men to contests of strength, which he inevitably won. He used his size subtly to intimidate, even as he used his humor to put people off guard.
  • …[F]or now Lincoln was still the virile figure of his campaign propaganda, the rail-splitter whose blend of brains and brawn reflected America’s favored image of itself: strong, bright, and independent.
  • Lincoln had a shambling animal force about him, which some found appealing and others found unsettling.

Which type does that remind you of?

When I brought up this typing issue with a friend who is a 1w9—and a history buff—he said he had never thought of Lincoln as an idealist. After seeing Lincoln, I suggested to him that Thaddeus Stevens might have been a 1. At least as portrayed in the movie, he was greatly pained when he reluctantly agreed to deny what he believed to be moral and true in order to achieve the short-term gain of passage of the 13th Amendment. Lincoln, on the other hand, did not seem to have those sorts of compunctions about the wheeling and dealing he undertook for what he saw as the greater good.

Lincoln was a politician. He never denied that. I think being a 9w8 made it possible for him to see what needed to be done in the broadest of terms and then to be able to do it, no matter how he had to bend either rules or people.

From time to time, even “Honest Abe” himself exaggerated or dissembled in pursuit of a great cause.

— Lincoln scholar Harold Holzer

I highly recommend both the book and the movie and plan to write about General George McClellan, who fairly jumps from the pages of Von Drehle’s book as a perfect example of a 5. Of course, McClellan is dead and I never met the man, but strictly as portrayed in Von Drehle’s book–my caveat–he’s a classic type 5.

Type 9: Embrace Your Inner Troublemaker

English: Yin & Yang

Yin & Yang (Photo credit: Wikipedia)

When tempers flare, when sides cannot agree, when petty disagreements threaten to tear people or projects apart, you need someone to broker a peaceful resolution. You need a 9, right? 9s are not going to get caught up in the battle. They are going to focus on the bigger picture—on what is best for everyone. That’s why they’re called Peacemakers. They’ll see all sides and find a way to bring people together.

Maybe. On the other hand, they could as easily tune out the conflict and go about their business pretending nothing is happening. Or play the role of sacrificial lamb in order to appease everyone else (which no one ever fully appreciates, much to the annoyance of 9s). Or withdraw into passivity—or even become passive-aggressive.

But 9s really do want to know why we can’t all just get along. The fact that we don’t—and that getting along isn’t even a top priority for some of us—pains them a great deal. They place a high value on peace and understanding, which is why they make excellent mediators, counselors, listeners, and healers.

9s go to great lengths to maintain an attitude and an appearance of calmness. But what lies beneath that exterior of peace, serenity, and agreeableness? Their occasional passive-aggressive responses hint at the hostility that burns down below. Hostility is anathema to 9s, so they may try to deny they’re feeling it, or at least attempt to keep it from leaking out into the atmosphere where others can get wind of it. But feeling angry, out of sorts, or disagreeable once in a while is normal. Trying to repress those “negative” feelings takes a lot of energy, which may be one of the reasons naps are so appealing to 9s.

Thank you, Donna, for sharing this.

Thank you, Donna, for sharing this.

TAKE OFF THOSE GLOVES

When 9s embrace their Inner Troublemaker, they can drop the other shoe that everyone has been waiting for them to drop. When they see that the world hasn’t stopped spinning, and they haven’t been ostracized from the tribe of humanity, they can finally exhale. They’re still standing. Still breathing. Maybe they don’t have to continue the futile pursuit of smoothing everyone’s ruffled feathers and trying to shield themselves and their loved ones from conflict. Feathers get ruffled. Conflicts break out. Such is life.

9s may discover that accepting and expressing their own hostility is quite freeing. First off, it frees up their own energy. (9s with an 8 or a 1 wing probably already have some experience of this.) It also frees the people around them to be a bit more authentic—and there could be some pleasant surprises there for 9s.

A mind that is always on guard against conflict and disharmony—whether internal or external—is bound to be an anxious mind. Harmony/disharmony is just like up/down, dark/light, happy/sad, yin/yang; you can’t have one without the other. Try as you might. So you might as well stop trying.